Posts Tagged ‘war’

Prayer for Peace

Saturday, September 7th, 2013
       

He will judge between the nations and will settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore. (Isaiah 2:4, NIV)

He will judge between many peoples and will settle disputes for strong nations far and wide. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore. (Micah 4:3, NIV)

You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, (Matthew 5:43-44, NIV)

Jesus commanded Peter, “Put your sword away! Shall I not drink the cup the Father has given me?” (John 18:11)

For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. (Ephesians 6:12)

       

I thank God for the divine love and compassion for each and every human being, which is a model for us.

I thank Jesus Christ for modeling a life of care and sacrifice, and showing us another way than the world’s way of exercising power over one another. I thank Jesus for telling us to love our enemies and put away the sword.

I thank Pope Francis for calling for a day of prayer and fasting for peace in Syria. I thank all those religious leaders of various faiths who have joined in this call, and all the faithful who are setting aside time for prayer for peace.

I pray for the people of Syria that there be an end to weapons taking their lives, injuring them and forcing them into refugee status.

I pray for Syrian President Bashar Hafez al-Assad, others in the Syrian government, and the leaders of all the non-state armed elements in Syria that their hearts be transformed and that they put away all weapons of war, and seek a solution which will provide a democratic government which will focus on the needs and rights of all the people of Syria.

I pray for Syrian Christians that they might find hope and strength in the peace and power of Jesus Christ, that they may be free of repression, and that they may find ways to build peace and restore the nation.

I pray for those in Syria who seek to uphold nonviolent action as a way forward that they will not give up hope, and that they may see their efforts increasingly appreciated and supported.

I pray that the leaders of key countries involved, and of the United Nations, will cease providing weapons to all forces in Syria, and will join together to support a Syria where all of its people can live in peace and freedom, with the rights of all respected.

I pray for President Obama, Administration foreign and military policy officials, officials of the Democratic and Republican Parties, and the United States Congress that they might search for peaceful ways forward and not inflict yet more violence on war-torn Syria. I pray they will seek a more humble and cooperative role for our country in the world. I pray they will open their hearts to provide generously for humanitarian aid to Syrian refuges and victims, and welcome Syrian refugees to our great country.

I pray for those serving in the armed forces of our country that they will turn from the ways of violence, and seek ways to use their commitment, courage and desire to serve to foster a world of peace, where all may have the food, water, shelter and medical care they need.

I pray for the leaders of companies which produce weapons of war and support the military infrastructure of our country that they might seek ways to transform their businesses to ones which produce products and services to meet human needs. I pray that all employed by such companies may search their hearts for ways to earn a living which foster peace, care for creation and provide for human needs.

Lord, I pray that the seeds of war in my own heart be transformed through your love, and that I may be an instrument of your peace.

-Bill Samuel, September 7, 2013

An Open Letter to FCNL

Monday, December 26th, 2011

This email to Diane Randall, Executive Secretary of the Friends Committee on National Legislation (FCNL), was written in response to an email fund appeal from her. I have written a number of such emails over the course of the last 3 years, and I normally get no response. This one I am going to make public.

Dear Diane Randall,

For decades, I contributed regularly to FCNL. I felt it stood for what I believed in, and I could count on it. I thought it was largely free of partisanship.

Then came the Obama election. After the election, I saw a metamorphosis in FCNL. It seemed to become a branch office of the White House – of a President who campaigned on escalation of the war in Afghanistan, increasing the military budget, and increasing the number of military troops. These were all things FCNL traditionally would have opposed. The President kept all those promises, and FCNL supported him in that. It campaigned for a budget that increased military spending and devoted over half of all discretionary spending to the military. Joe Volk, then FCNL’s Executive Secretary, sent out an email asking supporters to write letters to the editor supporting the President’s Afghanistan policy.

At that point, I resolved to stop supporting FCNL. I pointed out this radical change in FCNL to others, and urged them to not support FCNL. Many FCNL supporters had the same reaction. If you will look at donation trends, you will see that FCNL’s income dropped dramatically during that time. The FCNL budget and staff were reduced. The official propaganda from FCNL was that this was due to the economy, but I’m sure FCNL’s betrayal of its values was a large factor.

Gradually FCNL moved back to its traditional positions. However, it has yet to publicly admit it got off course. I am a Christian. I believe in repentance and redemption. But fundamental to that is admitting the sin. I believe there are thousands of us willing to come back as FCNL supporters if FCNL will admit it went seriously off-track after the Obama election, and pledges never again to sacrifice its values to engage in a partisan effort. But we’ve been waiting for years for this, and so far have not seen any sign of an admission by FCNL that it went terribly wrong in that period. I continue to wait.

Bill Samuel

An Open Letter to President Barack Obama, Christmas 2010

Saturday, December 25th, 2010

Merry Christmas, Mr. President, to you and your lovely family.

In your Christmas radio message you said, “many are fighting halfway around the globe – in hopes that someday, our children and grandchildren won’t have to.” I believe that you were sincere in saying that, but I ask you to look at that statement in light of the facts of history.

Many of your predecessors said the same thing with respect to the wars they were fighting. People on both sides of every war seem to say that. World War I was called the “war to end all wars.” This hope has proven itself through thousands of years of history to be misplaced. To the extent that history can be said to have proven anything, I believe it can be said to have proven that you don’t bring an end to wars by waging war. It not only doesn’t sound logical; it just doesn’t work.

Today we celebrate the birth of Jesus Christ, the Prince of Peace. Jesus said, “Put your sword back into its place; for all who take the sword will perish by the sword.” (Matthew 26:52) Is it just possible that Jesus knew what he was talking about? Is it possible that you really do not achieve good ends by slaughtering people?

In your Nobel address, you said you could not be guided as President by the examples of Gandhi and King. Your implication was that the ideas of peacemakers are impractical in “the world as it is.”

Is it possible that it isn’t people like Jesus, Gandhi and King who aren’t facing the reality of “the world as it is” but those that advocate and wage wars? None of these men ever held political office. Yet each of them accomplished a lot more for good than you, the most powerful political leader in the world, will ever achieve by squandering our nation’s dedicated people and resources on wars. And they lived in “the world as it is.”

Mr. President, I implore you to re-consider your following of an approach that has proven over and over again to be ineffective, and causes untold misery. I ask you to abandon the approach of endless wars and instead offer us the politics of hope and lead our country in more positive directions that will constructively use the idealism of those currently on the battlefield and our material resources.

Reflections on Independence Day

Sunday, July 4th, 2010

Today in the United States is Independence Day, when the country celebrates the proclamation of the Declaration of Independence back in 1776. At my church, we were completing our annual God in the Movies series, and we focused on the John Adams mini-series. What caught my attention was a particular remark by John Adams, and what I drew from it was quite different from what the day’s speaker did.

The comment, made by John Adams at the Second Constitutional Convention, which caught my attention was that the end would be worth the means. My own Christian understanding is that the end can not really be separated from the means. Rather, we must be sure we are using ethical means if we hope to achieve a good end. The ethical way may seem naive and impractical, but in fact it is not only the right choice, but the only pragmatic one if we really desire a good end.

As the speaker noted, John Adams was a man who really sought to do the right thing. There is much to admire in his life. However, he made a critical error in his thinking in his belief that the willful shedding of the blood of many people could be a means to a good end. This critical error was not only made by most of those who attended that Constitutional Convention, but also by most societies throughout the ages. The universality of the error does not make it right.

Our Lord Jesus Christ allowed his own blood to be shed for the freedom of all. But he refused to be a part of shedding anyone else’s blood, and rebuked Peter for cutting off the ear of the high priest’s servant at his arrest. The early Christian leader Tertullianus said, “the Lord afterwards, in disarming Peter, ungirded every soldier.” This was the almost universal view of the Christian church before Constantine.

One wonders how history would have unfolded had there been a Gandhi in America in the period in which the Revolutionary War took place. In India in the 20th century, as in America in the 18th, there were many who were calling for war against British imperial rule. Yet Gandhi’s different way captured the imagination of the Indian people. In America during the Revolutionary War era, the Society of Friends (Quakers), which has a strong testimony against war, was still a major religious body. However, they had largely withdrawn from the public arena, after having been very active earlier in the colonial period. What would have happened if they had proposed an alternative, nonviolent strategy?

The political leaders in America chose to engage in war against the British. At great cost of lives, they “won.” However, let us look not only at the independence of the United States, but what has happened since.

Born in violence, the United States has a long history of violence since. We have fought many wars, most of them wars of aggression and domination, since, up to and including the present day. We suffered a great Civil War. As the Rev. Dr. Martin Luther King, Jr. said, “America is the greatest purveyor of violence in the world today.” When you use the means of violence, the end is violence and bloodshed.

And what about freedom? The “free country” enslaved African-Americans and engaged in genocide against native Americans. The country has taken military, political and economic action to deny many countries their own freely elected governments. How, for example, might the story of Iran be different if the U.S. had not instigated a coup against Iran’s democratic government in 1953 and installed a tyrant?

We reap what we sow. American leaders in 1776 unleashed a campaign of violence which still reverberates today. Our independent country is #1 in its military, but behind almost all other industrial nations in almost every indicator of economic and social well-being. We have stirred resentment throughout the world through military interventionism, the undermining of free governments, the support of tyrannical regimes and economic imperialism.

The good news of Jesus Christ is that God can redeem anything. If we “repent and believe the good news” our course can be changed and we can enter the blessed community of peace and well-being promised in such prophecies as Isaiah’s Peaceable Kingdom. Let us pray for and work for the day the United States humbles itself, confesses its sins, and turns from its ways of violence and domination.

Share the Burden

Saturday, October 31st, 2009

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There was a time when, if a nation went to war, the leader actually led the army into battle, risking his own life. Such a leader shows a meaningful commitment to the cause. He wasn’t like today’s “leaders” who send others into harm’s way, but don’t get in harm’s way themselves. This makes it much easier for them to take their nation into war. They claim sympathy for the poor chumps who get killed and wounded, but aren’t willing to make the commitment they ask others to make.

We need a Share the Burden Act. This legislation would require the Commander in Chief, whenever he (or she) sent troops into harm’s way, to spend a substantial portion of their time in the battle zone, actually leading troops in some of the most dangerous situations in the war. Likewise, the Secretary of “Defense” (a euphemism) and any Member of Congress who supported the military action, including by voting for funds for it, would be required to actually spend time in harm’s way.

Such an Act would separate the chicken hawks from those who actually believed in the military actions. I suspect that such a requirement would result in our nation’s leaders suddenly finding there were good non-military means of dealing with international situations and that war was not really necessary.

Why I’m Voting for Joe

Sunday, October 19th, 2008

On November 4, we have an Election Day in the United States which will result in the choosing of the next President. Many people have explained for whom they’re voting, and I’ll join them in that. And that often includes why they’re not voting for someone else.

Very few of my friends seem to have seriously considered voting for John McCain, and I don’t think most of them would expect me to vote for him. So I won’t devote much energy to explaining why I’m not voting for him. I will reference him occasionally, but the major issue in the circles in which I move is whether to vote for Obama or for some non-duopoly candidate, so that is what I will principally address in this post.

Why I’m Not Voting for Obama

Since many people are making the assumption that if you don’t want McCain to be President, you should vote for Obama, let me address why I disagree.

I don’t believe in voting for the lesser evil. I think voting for evil is morally wrong. Of course you aren’t likely to agree with any candidate 100%, but it seems to me that you need to view them as on the whole working in the right direction to vote for them in good conscience. Since I believe that the fundamental assumptions that underlie much of the policies of the country are wrong, that means I don’t vote for candidates who basically uphold those assumptions, even if they may tweak them slightly in the right direction. Obama does not seem to reject any major assumption of our system, and has never stood for any significant change to the best of my knowledge, so he is not seriously in contention for my vote.

Let me just outline a few of the ways in which Obama represents the wrong way:

  • He has voted to spend over half of the discretionary budget on the military – current and future mass murder. And his campaign position is that we spend too little on the military, and should spend more. Furthermore, he wants to increase the size of the active duty military forces. [McCain’s official position is virtually identical on all of this, although he did cite the military budget in the last debate when asked where he could cut.]
  • He favors massive escalation of the war in Afghanistan [so does McCain], and military attacks on Pakistan [McCain has criticized him for that].
  • He has said that the first thing he will do when in office is sign the “Freedom of Choice Act” which would outlaw all restrictions on abortion by the Federal, state, and local governments [McCain opposes it]. This is consistent with his record of opposing all abortion restrictions in the past. And while he says he is in favor of reduction in abortions, he refuses to support the Pregnant Women Support Act, a Democratic-sponsored measure which would provide the kind of social supports that make it easier for women to choose life.
  • He favors the death penalty, even though he admits it is ineffective, because he believes in vengeance.
  • He is a strong supporter of subsidies for corn-based ethanol [McCain opposes them]. Simply from an environmental standpoint, this is bad because producing a gallon of ethanol from corn uses most of the energy the gallon contains. But its most disastrous effect is on the poor. The diversion of corn to ethanol production is a major contributing factor to the precipitous rise in world grain prices we have seen (the International Food Policy Research Institute estimates bioenergy accounts for 30% of the increase). Skyrocketing grain prices mean poor people can not afford the food they need to survive. UN Food and Agricultural Organization Director-General Jacques-Diouf said, “The fact is that people are dying already.”
  • He favors “clean coal” [as does McCain], although experts say that there is no way to make coal production environmentally responsible.
  • He decided to attempt to buy the election with the massive sums he can raise, much of it from Wall Street and other corporatist elements, instead of accepting public funding of his campaign, even though he promised to accept public funding if his opponent did [and McCain has accepted public funding, resulting in having less than 1/6 of the funds Obama has].

Poverty and the “Matthew 25 Network”

There is a group calling itself the “Matthew 25 Network” organized by a Democratic operative which has recruited a number of pastors. Despite the name, it does not exist to encourage people to act in accordance with Matthew 25. It is rather an attempt to use Christ to support partisan political purposes, which is arguably blasphemy. Christ refused to align himself with any of the major religio-political parties of his day, and instead preached and practiced an alternative vision.

The “Matthew 25 Network” exists to support Barack Obama for President. This despite the fact that Obama’s policies are in direct contradiction to the principles Christ outlined in Matthew 25 of supporting the poor and outcast. Not only are his subsidies for corn-based ethanol production currently killing poor people, but his skewed national priorities directly result in killing the poor (most of the casualties from war) and also result in the lack of resources for programs to address social needs. As former President Dwight Eisenhower noted, “Every gun that is made, every warship launched, every rocket fired signifies, in the final sense, a theft from those who hunger and are not fed, those who are cold and are not clothed.”

Jesus did not say of the righteous:

For I was hungry, and you used the grain that could have fed me to produce ethanol. I was thirsty, and you used water resources to produce “clean coal” and ethanol. I was a stranger, and you bombed foreigners. I needed clothes, and the money you spent on clothes went for military uniforms. I was sick, and you devoted your resources to wars so there wasn’t enough for health care. I was in prison, and you executed me so the society could wreak vengeance.

If Not a Duopoly Candidate, then Who?

McCain and Obama aren’t the only people running for President. There are some who are on many state ballots, some on a few, and others running solely as write-in candidates. Many of these candidates represent a markedly different vision than that of McCain and Obama.

On many issues, I agree with the positions of Ralph Nader (independent) and Cynthia McKinney (Green Party). However, while these candidates stand for life in many respects, their campaign platforms do not stand up for the unborn, the veritable “least of these” (whom the “Matthew 25 Network” ignores). Nader seems preferable because he did come out in a 2004 interview for banning feticide, so seems at least open to recognizing the dignity and worth of the unborn. Nader is on 45 state ballots, more than any other alternative candidate. So if you’re going to vote for someone on the ballot, I would suggest you vote for Ralph Nader.

I intend to vote for Joe Schriner. He is a Christian who is running as a consistent life ethic candidate. He is right on all the life issues on which Obama is wrong. He is a strong environmentalist, and an advocate of simple living. He had hoped to run in the Green Party primaries, but his campaign was blocked by state Green Party leaders who objected to his being pro-life on abortion. I urge everyone to write-in Joe Schriner for President and Dale Way for Vice President. He is a registered write-in candidate in several states, including my state of Maryland.

Day of Prayer for Permanent Peace

Monday, May 26th, 2008

In respect for their devotion to America, the Congress, by a joint resolution approved on May 11, 1950, as amended (64 Stat. 158), has requested the President to issue a proclamation calling on the people of the United States to observe each Memorial Day as a day of prayer for permanent peace and designating a period on that day when the people of the United States might unite in prayer. [From the President’s 2008 Memorial Day Proclamation]

Memorial Day (today) is a major holiday in the United States. But listening to the news on radio and television, and perusing the daily newspaper, one rarely finds any reference to the official purpose of the holiday “as a day of prayer for permanent peace.” Instead, it is often twisted into a day for glorifying war.

The idea of Memorial Day originated during the Civil War when a group of women buried the dead from both sides of the war and planted flowers on the graves both of the fallen who had fought on their side and those who had fought on the other side. These women who had lost sons, husbands, brothers and others dear to them were moved to make this gesture of reconciliation and of recognition of the horror war imposes on both sides.

Sadly, we continue to live in a world of war. The United States is engaged in two hot (albeit undeclared) wars, and has garrisons in hundreds of countries across the globe. More than half of the discretionary budget of the United States is devoted to military-related purposes, and all three Senators running for President of the United States are calling for even greater spending for the machinery of death.

Meanwhile, across the globe, there are armed conflicts within a number of nations, some of them involving forces from outside the country of conflict. The tragedy of war not only directly causes many deaths and injuries, of civilians as well as combatants, but also results in hunger, homelessness, disease, environmental degradation, and enormous waste of resources that could have been used for good.

Many war veterans have recognized that they need to respond to their own experience of the horrors of war with a commitment to work to end war. See, for example, Vietnam veteran Mac Bica’s On This Memorial Day commentary.

I urge everyone to use this Memorial Day for its stated purpose, and pray for permanent peace. And may your prayers move you to action to end the madness of war.

Personally, I pledge this election year Memorial Day not to vote for any Presidential or Congressional candidate who does not stand for major reductions in the military budget and a change in America’s aggressive posture towards the rest of the world.